Day 12/3 – Sin and Fear

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Thoughts from the Diary of a Desperate Man by Walter Henrichsen
Sin and Fear
Day Three Hundred Thirty-seven

“Those who are left in Israel; they shall do no wrong and utter no lies, nor shall there be found in their mouth a deceitful tongue. For they shall pasture and lie down, and none shall make them afraid.” Zephaniah 3:13

Fear paralyzes and immobilizes people. This can be either healthy or unhealthy, depending on the object of your fear. For example, people who have no fear of speeding or heights can easily get themselves killed. If a person is paranoid over the thought that the world has conspired to kill him, he has an unhealthy fear.

Zephaniah brings his prophecy to a close by assuring Israel that the day will come when sin and fear cease. Although the correlation between sin and fear is not exact, it is obvious that they are related. Those who live in sin, preying on others, assume that others will do the same to them. “To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.428 Those who live holy, innocent lives, with no prior experience of being preyed upon, tend to live without fear, having no occasion to suppose that others will seek to terrify them.

Sinners who do not fear God are doomed to fear people. At least four things contribute to this: First, when you fear God you know that He will protect you, not allowing others to violate you without His permission. Second, because you fear in the direction of your hope, when you hope in God rather than the world, the worldly fear most people experience dissipates. Third, to the degree that you fear God you will renounce sin, finding yourself at peace with others. Fourth, “The fear of the Lord is the beginning of wisdom.”429 People who have the wisdom of God stand a better chance of avoiding harm than those who do not.

428 Titus 1:15
429 Proverbs 9:10

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Ezekiel 45-46 1 John 2 (New King James Version)

Ezekiel 45-46
The Holy District
45 “Moreover, when you divide the land by lot into inheritance, you shall set apart a district for the Lord, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand. It shall be holy throughout its territory all around. 2 Of this there shall be a square plot for the sanctuary, five hundred by five hundred rods, with fifty cubits around it for an open space. 3 So this is the district you shall measure: twenty-five thousand cubits long and ten thousand wide; in it shall be the sanctuary, the Most Holy Place. 4 It shall be a holy section of the land, belonging to the priests, the ministers of the sanctuary, who come near to minister to the Lord; it shall be a place for their houses and a holy place for the sanctuary. 5 An area twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the [a]temple; they shall have twenty[b] chambers as a possession.
Properties of the City and the Prince
6 “You shall appoint as the property of the city an area five thousand cubits wide and twenty-five thousand long, adjacent to the district of the holy section; it shall belong to the whole house of Israel.
7 “The prince shall have a section on one side and the other of the holy district and the city’s property; and bordering on the holy district and the city’s property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border. 8 The land shall be his possession in Israel; and My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel, according to their tribes.”
Laws Governing the Prince
9 ‘Thus says the Lord God: “Enough, O princes of Israel! Remove violence and plundering, execute justice and righteousness, and stop dispossessing My people,” says the Lord God. 10 “You shall have honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer. 12 The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina.
13 “This is the offering which you shall offer: you shall give one-sixth of an ephah from a homer of wheat, and one-sixth of an ephah from a homer of barley. 14 The ordinance concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a homer or ten baths, for ten baths are a homer. 15 And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for them,” says the Lord God. 16 “All the people of the land shall give this offering for the prince in Israel. 17 Then it shall be the prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.”
Keeping the Feasts
18 ‘Thus says the Lord God: “In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the [c]temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court. 20 And so you shall do on the seventh day of the month for everyone who has sinned unintentionally or in ignorance. Thus you shall make atonement for the temple.
21 “In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten. 22 And on that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. 23 On the seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish, daily for seven days, and a kid of the goats daily for a sin offering. 24 And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah.
25 “In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”
The Manner of Worship
46 ‘Thus says the Lord God: “The gateway of the inner court that faces toward the east shall be shut the six working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened. 2 The prince shall enter by way of the vestibule of the gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 Likewise the people of the land shall worship at the entrance to this gateway before the Lord on the Sabbaths and the New Moons. 4 The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish, and a ram without blemish; 5 and the grain offering shall be one ephah for a ram, and the grain offering for the lambs, [d]as much as he wants to give, as well as a hin of oil with every ephah. 6 On the day of the New Moon it shall be a young bull without blemish, six lambs, and a ram; they shall be without blemish. 7 He shall prepare a grain offering of an ephah for a bull, an ephah for a ram, [e]as much as he wants to give for the lambs, and a hin of oil with every ephah. 8 When the prince enters, he shall go in by way of the vestibule of the gateway, and go out the same way.
9 “But when the people of the land come before the Lord on the appointed feast days, whoever enters by way of the north gate to worship shall go out by way of the south gate; and whoever enters by way of the south gate shall go out by way of the north gate. He shall not return by way of the gate through which he came, but shall go out through the opposite gate. 10 The prince shall then be in their midst. When they go in, he shall go in; and when they go out, he shall go out. 11 At the festivals and the appointed feast days the grain offering shall be an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.
12 “Now when the prince makes a voluntary burnt offering or voluntary peace offering to the Lord, the gate that faces toward the east shall then be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.
13 “You shall daily make a burnt offering to the Lord of a lamb of the first year without blemish; you shall prepare it [f]every morning. 14 And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. This grain offering is a perpetual ordinance, to be made regularly to the Lord. 15 Thus they shall prepare the lamb, the grain offering, and the oil, as a regular burnt offering every morning.”
The Prince and Inheritance Laws
16 ‘Thus says the Lord God: “If the prince gives a gift of some of his inheritance to any of his sons, it shall belong to his sons; it is their possession by inheritance. 17 But if he gives a gift of some of his inheritance to one of his servants, it shall be his until the year of liberty, after which it shall return to the prince. But his inheritance shall belong to his sons; it shall become theirs. 18 Moreover the prince shall not take any of the people’s inheritance by evicting them from their property; he shall provide an inheritance for his sons from his own property, so that none of My people may be scattered from his property.” ’ ”
How the Offerings Were Prepared
19 Now he brought me through the entrance, which was at the side of the gate, into the holy chambers of the priests which face toward the north; and there a place was situated at their extreme western end. 20 And he said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people.”
21 Then he brought me out into the outer court and caused me to pass by the four corners of the court; and in fact, in every corner of the court there was another court. 22 In the four corners of the court were enclosed courts, forty cubits long and thirty wide; all four corners were the same size. 23 There was a row of building stones all around in them, all around the four of them; and [g]cooking hearths were made under the rows of stones all around. 24 And he said to me, “These are the [h]kitchens where the ministers of the [i]temple shall boil the sacrifices of the people.”
Footnotes:
• Ezekiel 45:5 Lit. house
• Ezekiel 45:5 So with MT, Tg., Vg.; LXX a possession, cities of dwelling
• Ezekiel 45:19 Lit. house
• Ezekiel 46:5 Lit. the gift of his hand
• Ezekiel 46:7 Lit. as much as his hand can reach
• Ezekiel 46:13 Lit. morning by morning
• Ezekiel 46:23 Lit. boiling places
• Ezekiel 46:24 Lit. house of those who boil
• Ezekiel 46:24 Lit. house

1 John 2
The Test of Knowing Christ
2 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
The Test of Knowing Him
3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God [a]is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.
7 [b]Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard [c]from the beginning. 8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.
Their Spiritual State
12
I write to you, little children,
Because your sins are forgiven you for His name’s sake.
13
I write to you, fathers,
Because you have known Him who is from the beginning.
I write to you, young men,
Because you have overcome the wicked one.
I write to you, little children,
Because you have known the Father.
14
I have written to you, fathers,
Because you have known Him who is from the beginning.
I have written to you, young men,
Because you are strong, and the word of God abides in you,
And you have overcome the wicked one.
Do Not Love the World
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.
Deceptions of the Last Hour
18 Little children, it is the last hour; and as you have heard that the[d] Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
20 But you have an anointing from the Holy One, and you[e] know all things. 21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.
Let Truth Abide in You
24 Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 And this is the promise that He has promised us—eternal life.
26 These things I have written to you concerning those who try to [f]deceive you. 27 But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you [g]will abide in Him.
The Children of God
28 And now, little children, abide in Him, that [h]when He appears, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him.
Footnotes:
• 1 John 2:5 has been completed
• 1 John 2:7 NU Beloved
• 1 John 2:7 NU omits from the beginning
• 1 John 2:18 NU omits the
• 1 John 2:20 NU you all know.
• 1 John 2:26 lead you astray
• 1 John 2:27 NU omits will
• 1 John 2:28 NU in